Edmund Husserl a ruská filozofie
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a1_The attitude of contemporary Soviet philosophy to Husserl's phenomenology is motivated not only by today's enhanced independance of philosophical thought in the USSR but also historically. In addition to the spiritual world of Russian symbolism, mention should also be made of Russian "mystic rationalism" (the term "mystic" need not always be taken too seriously),
a movement emerging at the turn of the ceutury and tying on to Leibniz's concrete idealism and the domestic tradition of universal empiricism: it was the rationalistically intutivist stream of thois tradition in particular which paved the way for Husserl's teaching to receive greater attention in Russia. After providing some bibliographic data pertaining to the impact of phenomenology in the first and second decades of the 20th century, the author proceeds to discuss the effect phenomenology had on some Russian, philosophers who lived outside their home country since the early 1920s (especially "Praguite" Losskij) as well as the two most distinguished Husserlians living in the Soviet Union: G. G. Shpet and the recently deceased A. F. Losev. In his profound and immensely extensive scientilic and philosophical works Losev managed to combine a number of disciplines, notably the history of aesthetics and philosophy with semiotics and poetics, and following the tradition of Russian philosophy spanning several decades (Shpet, Yakovenko and others) he organically interconnected the ideas of Hegel´s dialectics and phenomenology with Husserl's phenomenology and with a dynamically conceived theory of symbols (dating back to Schelling and Goethe). The manner in which Losev integrated the ancient and modern teachings relating to acts of human consciousness with the principles of theoretical symbolism is indisputably remarkable.
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Bibliographic Details
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Main Author
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Zdeněk Mathauser, 1920-2007
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Document Type
- Articles
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Published in
- Filosofický časopis. -- ISSN 0015-1831. -- Roč. 38, č. 1-2 (1990), s. 107-117
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Subjects
